globalization of religion vs globalization and religion obadia
When it comes to Hindu traditions, on the other hand, the opposite seems to have been the case, especially since the 1960s, that is, the Western reception of Indic philosophies and religions can be best portrayed as a philia (a fondness) and not as a phobia (an aversion). It takes to heart Eliass [, The conventional narrative of modernity and of modernization in the social sciences is a narrative that naturalizes the modernization of Western societies, with the result that Orthodox Christianity becomes a more marginal concern and only enters the story at a later stage ([, Unsurprisingly, the critique of Orientalism [, To understand the multiple entanglements between Eastern Orthodox Christianity and globalization requires taking into account the realization that globalization does not necessarily involve a mystical long-term trend toward universalization, but it also includes processes of fragmentation or hybridization or glocalization. First, since the 19th century, hundreds of thousands of Orthodox Christians have migrated to new overseas destinations (Australia, Canada and, most importantly, the United States). Grace Davie, Global Civil Religion: A European Perspective, Sociology of Religion, 2001, 62, 4, 45573. Some societies use Oxford Academic personal accounts to provide access to their members. The Patriarchates of Moscow and Constantinople in a global age: A comparison.. 52. These scholars look for the ways in which globalization changes such things as peo ple's sense of "the religious," people's attitudes toward religion and religions, and the role that religion plays in globalized social life. 20007. Although its origins can be traced back in the 19th century, this process has continued in the course of the 20th century with new statessometimes communist onesfostering ecclesiastical independence as a means of bolstering national aspirations and hence gaining legitimacy among the population. The United States has promoted globalization and the American Creed of individualism. 43. It is obvious that our world, at whichever scale it is observed, is made of extensive circuits and institutional networks: the rapid diffusion of images and ideas, the numerous human flows (migrants, tourists, workers, ) beyond the limits of borders, the displacement and reloca-tion of production sites as seen in global economies, the reshaping of geopolitics and international relations, the emergence of a class of cosmopolitan travelers, and the foundation of supranational institutions for health and trade, most visibly and significantly illustrate the global forces applied onto the contemporary world 2 . Globalization and glocalization. In, Roland Robertson. Click the account icon in the top right to: Oxford Academic is home to a wide variety of products. Contrasted Images of Global Conditions. Alejandro Frijerio, Re-Africanization in Secondary Religious Diasporas: Constructing a World Religion, Civilisations, 2004, 51, 3960. The first modern legit-imations of what would become economic globalization were made on Although pre-modern kingdoms and principalities made regular use of this process in order to bolster their rulers legitimacy, the ties constructed often endured far beyond the specific regimes or states. https://doi.org/10.3390/rel5041017, Subscribe to receive issue release notifications and newsletters from MDPI journals, You can make submissions to other journals. An introduction. In, Paul Kennedy, and Victor Roudometof. F O Dea F. O. Dea, Sociology of Religion (London: SeM, 1952), 7. Max L. Stackhouse, and Peter J. Paris, eds. ), Toward Assimilation and Citizenship: Immigrants in Liberal Nation-States (Palgrave, 2003), pp. A cultural sociology of religion: New directions., Philip S. Gorski. Calling upon the sacred: Migrants use of religion in the migration process., Ralph Della Cava. 50. Religion has long been a significant factor in the process of globalization. Because space and identities are reformulated by religions as they break through geographic and cultural boundaries, religion is now widely recognized as the great globalizer. 48. Disclaimer/Publishers Note: The statements, opinions and data contained in all publications are solely interesting to readers, or important in the respective research area. James V. Spickard, Human Rights, Religious Conflict, and Globalisation: Ultimate Values in a New World Order, International Journal on Multicultural Societies, 1999, 1, 1, 219. Jos Casanova, Religion, the New Millennium, and Globalization, Sociology of Religion, 2001, 62, 4, 41541. Most often, the sense of distinction thus constructed blends religious and ethnic difference. First published: 06 November 2014. 2010, Turner/The New Blackwell Companion to the Sociology of Religion. Skip to Article Content; Skip to Article Information . permission is required to reuse all or part of the article published by MDPI, including figures and tables. Religious Rejections of Globalization | Religion in Global Civil Based on the author's research on one of the new Japanese religions--Sekai Kyusei-kyo--it focuses on two aspects of transnational religious coordination. 3556. 14. Thomas J. Csordas, Global Religion and the Re-Enchantment of the World: The Case of the Catholic Charismatic Renewal, Anthropological Theory, 2007, 7, 295314. Each of these forms is presented both analytically as well as through examples from the history of Eastern Christianity (from the 8th to the 21st century). The aim is to provide a snapshot of some of the (eds. 2023 Berkley Center for Religion, Peace & World Affairs. " 12. Diane Austin Broos, Jamaican Pentecostalism: Transnational Relations and the Nation-State, in Andr Corten and Ruth Marshall-Fratani (eds. Globalization vs. Traditional Religion | HuffPost Religion most exciting work published in the various research areas of the journal. Menachem Friedman, Habad as Messianic Fundamentalism: From Local Particularism to Universal Jewish Mission, in Martin E. Marty and R. Scott Appleby (eds. Sign up for our newsletter and event information. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account. You can download the paper by clicking the button above. 44-59. If you cannot sign in, please contact your librarian. Embracing the World System: Religious Universalism in Global Context. The Management of Religion at a Transnational Level: The Case of Europe. Several contemporary ecclesiastical disputes (in Estonia, Ukraine or Moldova) reflect this belated application of a modern synthesis between Orthodoxy and nationality. Matthias Koenig, Europeanising the Governance of Religious Diversity? University of Lyon, France. 2014; 5(4):1017-1036. The Culture of Encounter and the Global Agenda, Politicization of Religion in Global Perspective, Religion and the Crisis of Displaced Persons, Revitalizing Global Religious and Interfaith Networks, Transatlantic Policy Network on Religion and Diplomacy, Intercultural and Interreligious Dialogue, Religion andGlobalization: Catholicism and Islam, Religion and Globalization: Gender and Theory, Religion and WorldAffairs Virtual CourseModules, Religion and World Affairs Virtual Course Modules, Religion and Globalization: Catholicism and Islam, Jesuits in the era of early modern globalization and the historical factors which shaped their success as globalizers, Catholicism and globalization throughout history in the Asian-Pacific region and America, Islam in Europe and the impacts of globalization. those of the individual author(s) and contributor(s) and not of MDPI and/or the editor(s). An Institutionalist Account of Muslim Struggles for Public Recognition, Journal of Ethnic and Migration Studies, 2007, 33, 6, 91132. 66. Cristina Rocha, The Brazilian Imaginaire of Zen: Global Influences, Rhizomatic Forms, in Ronan Alves Pereira and Hideaki Matsuoka (eds. RELIGION AND GLOBALIZATION - Taylor & Francis Online 10. Find support for a specific problem in the support section of our website. But it also involves the invention of locality, in the same general sense of the idea of the invention of tradition. In, Peter Beyer. In the case of Orthodoxy, the nationalization has operated not only in the countries of Southeastern and Eastern Europe, but also in the numerous transnational communities of Orthodox immigrants in their transatlantic destinations (Australia, Canada and the United States). This history reveals a problem I term the agent-opponent paradox. a. Easternization of the West, Westernization of the East. Bryan S. Turner, Cosmopolitan Virtue: On Religion in a Global Age, European Journal of Social Theory, 2001, 4, 2, 13152. Lionel Obadia, Search for more papers by this author. The same section then identifies a growing number of academics who argue that the transnational networks and border-transcending flows of the contemporary globalizing world both necessitate and make possible a kind of world or cosmopolitan social science that transcends the hermeneutical limitations of unqualified claims to regional particularism. See below. Peggy Levitt, Local-Level Global Religion: The Case of US-Dominican Migration, Journal for the Scientific Study of Religion, 1998, 37, 1, 7489. Based on these premises the articles by Inoue Nobutaka, Ugo Dess, Galen Amstutz, Victoria Rose Montrose, Girardo Rodriguez Plasencia, Regina Yoshie Matsue, and Rafael Shoji and Frank Usarski collected in this special issue address several examples and themes in this diversified, complex world as part of the ongoing work of addressing our existing gaps in awareness. Empirically, this analysis yields a more detailed picture of the directions that religious rejections of globalization take. c. Religious Responses to the Global Economy. Second, it shows the superiority of heterarchical over hierarchical organization: like successful transnational corporations, heterarchical religions move decision-making to the periphery, leaving the center with the task of normative integration. 2342. The mosaic moment: An early modernist critique of modernist theories of nationalism., Mikls Tomka. The final volumelooks at the new challenges, epistemological and transnational faced by religion and politics intheir global context. 20125. Volume IV: Religion and Politics in Global Context: New Challenges, Part 8: Globalization, Religion, and Politics: Epistemological Challenges. Volume II: Westernization of Religion and its Counter-Trends, Part 3: Debating the Westernization of Religion. Jean Pierre Bastian, Franoise Champion, and Kathy Rousselet, eds. (PDF) Religion and Globalization - ResearchGate Jerry K. Jacka, Emplacement and Millennial Expectations in an Era of Development and Globalization: Heaven and the Appeal of Christianity for the Ipili, American Anthropologist, 2005, 107, 4, 64353. Abstract. Globalization, modernization, and postmodernization: The ambiguous position of religion. In, Roland Robertson, and William Garrett. Lorand J. Matory, The Many Who Dance in Me: Afro-Atlantic Ontology and the Problem with Transnationalism, in Thomas J. Csordas (ed. Globalizations: Dimensions, historical waves, regional effects, normative governance., Rogers Brubaker. 16481. Religious responses to globalization seem to contribute little to the overall globalization critique put forth in venues such as the World Social Forum. In the next section, I offer a brief analysis that explains the necessity for adopting the perspective of the, In the sociology of religion, the notion of globalization emerged in the 1980s in a series of articles by Roland Robertson; most of them appeared in his, Since the fall of communism in Eastern Europe, scholarship has explored various facets of the relationship between globalization and religion (for examples, see [, Globalization operates through the dialectic of de-territorialization and re-territorialization [, As religions are thus reconfigured, new formations emerge in historical time. www.fpri.org Copyright 20002023. Volume I: Religion and Space in Global Context, Part 1: Theorizing Globalization and Religion. Department of Social and Political Sciences, University Of Cyprus, Kalipoleos 75, Post Box 20537, Nicosia CY-1678, Cyprus, (This article belongs to the Special Issue, This article advocates a glocal turn in the religionglobalization problematic. Springer is one of the leading international scientific publishing companies, publishing over 1,200 journals and more than Part 4: Transnational Diffusion and Local Expressions of Christianity. ), Transnational Transcendence: Essays on Religion and Globalization (University of California Press, 2009), pp. This new four-volume collection from Routledge brings together all the key texts on globalization and religion in one easy-to-use mini library. Other churches though, having gained a sense of identity, remained autocephaloussuch as, for the example, the Orthodox Church in America, which, until 1970 was a, This article argues in favor of a glocal turn in studying the relationship between religion and globalization. In the past two decades, secularization has been accelerated and accentuated by globalization. Globalization and the Sociology of Religion - The New Blackwell Companion to the Sociology of Religion - Wiley Online Library Skip to Article Content (for example, Bawer, 2006; Caldwell, 2009: Fallaci, 2002; Sander, 2010; Yeor, 2005). , Roland Robertson, and Kathleen E. White. Is Buddhism like a Hamburger? Humeira Iqtidar, Muslim Cosmopolitanism: Contemporary Practice and Social Theory, in Bryan S. Turner (ed. Lionel Obadia, Lionel Obadia. Feature papers represent the most advanced research with significant potential for high impact in the field. International Journal of Politics, Culture, and Society ), Transnational Transcendence: Essays on Religion and Globalization (University of California Press, 2009), pp. 2014. Roland Robertson, The Search for Fundamentals in Global Perspective, Globalization: Social Theory and Global Culture (Sage, 1992), pp. Part 2: Religion and Space in Global Context. When on the society site, please use the credentials provided by that society. Roland Robertson and JoAnn Chirico, Humanity, Globalization, and Worldwide Religious Resurgence: A Theoretical Explanation, Sociological Analysis, 1985, 46, 3, 21942. The Relationship Between Globalization And Religion | ipl.org The guide expands on the "Religion and Globalization . Veit Bader, The Governance of Islam in Europe: The Perils of Modelling, Journal of Ethnic and Migration Studies, 2007, 33, 6, 87186. Part 10: Do Transnational Religions Challenge Nation States? For terms and use, please refer to our Terms and Conditions Shmuel Noah Eisenstadt, The Resurgence of Religious Movements in Processes of Globalisation: Beyond End of History or Clash of Civilisations, International Journal on Multicultural Societies, 2000, 2, 1, 415. Transnationalism in a global age. In, Norbert Elias. The Modernist Perspective. New Religious Movements and Globalization . It is not tied to any theoretical or research tradition and encourages articles of varying length, from research notes to article-length monographs. Frank J. Lechner, Religion, Law, and Global Order, in Roland Robertson and William R. Garrett (eds. 53. [. Is conventional sociology of religion able to deal with differences between Eastern and Western European developments? Judith Coney, "Belonging to a Global Religion": The Sociological Dimensions of International Elements in Sahaja Yoga, Journal of Contemporary Religion, 1995, 10, 2, 10919. ), Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America (Hurst & Co., 2001), pp. George M. Thomas, The Cultural and Religious Character of World Society, in Lori Beaman and Peter Beyer (eds. And yet even Eurabianisms voice of alarm that warns against the impending Islamization of the West views the Muslim threat more in terms of its external challenge to Western cultural, political and social ideals than its capacity to deeply penetrate and fundamentally transform indigenous Western views, beliefs, values, standards, etc. It implicates religion and religions in several ways. Globalization and New Geographies of Religion. 1034. Frank J. Lechner, 'Trajectories of Faith in the Global Age: Classical Theory and Contemporary Evidence', in James A. Beckford and John Walliss (eds. Enter your library card number to sign in. Globalization vs. ), Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America (Hurst & Co., 2001), pp. Lionel Obadia. These materials are designed to engage students with the following issues: related guide| Religion and Globalization: Gender and Theory. To learn more, view ourPrivacy Policy. 195238. Possibly also some features peculiar to Japanese history have delayed the application of globalization perspectives to its religious worlds. 16. 38. 14566. The rise of religious fundamentalisms and religious-secular struggles indicate that globalization is not a linear process of religious decline but rather a complex process of identity (re)formation and associated political changes. Forms of Religious Glocalization: Orthodox Christianity in the Longue Dure. Lecture-6 Globalization-Religion Obadia PDF | PDF | Secularism - Scribd David Maxwell, Print, Post & Proselytism in the Making of Global Pentecostalism, African Gifts of the Spirit: Pentecostalism and the Rise of a Zimbabwean Transnational Religious Movement (James Currey, 2006), pp. 69. This project explores the global spread of the two Taiwanese religious organizations Foguangshan (Buddhas Light Mountain) and Yiguandao (Way of Pervading Unity) by studying their transnational religious spaces. Debating Individualism in Contemporary French Sociology of Religion, MASTER OF ART BABY Writings and Readings in the Academic Study of Religion and Culture. Through the construction of nation-states and international migration, new categories of transnational peoples are created. ), Commodification: Things, Agency, and Identities (LIT Verlag, 2005), pp. b. A sociological and theological problematization of a stock phrase., Luke M. Herrington. 36. Religions 2014, 5, 1017-1036. Religion and nationalism: Four approaches., Frank E. Sysyn. 2004 Springer ), Eastern Orthodoxy in a Global Age: Tradition Faces the Twenty-First Century (Altamira Press, 2005), pp. ), Religion, Globalization and Culture (Brill, 2007), pp. Part 5: Counter-trends to the Westernization of Religion? In other cases, there may simply be resistance to the application of contemporary globalization theories to concrete case studies in religion. 18. b. Sarah J. Mahler and Katrin Jansing, Toward a Transnationalism of the Middle: How Transnational Religious Practices Help Bridge the Divides Between Cuba and Miami, Latin American Perspectives, 2005, 32, 12146. This essay suggests that in the struggle about globalization, religious actors are more important and religious voices more articulate than many have realized. "Religion: Globalization and Glocalization." 40. B. Eerdmans Publishing Co., 2008), pp. Globalization and the Sociology of Religion - Wiley Online Library Enter the email address you signed up with and we'll email you a reset link. Background: The study of religion and globalization This chapter's approach to religion and globalization starts with an understanding of how the exercise of authority varies in religious contexts and with a rm grasp of the interplay of the erudite and institutional, and the popular, in religious life. In such forms of religiosity, group membership is far more closed than in vernacularization; if vernacularization has been associated with empires, indigenization has been associated with ethnic and cultural reproduction and survival. The article explores the theoretical implications of this for market-oriented sociologies of religion. ), Theorising Religion: Classical and Contemporary Debates (Ashgate, 2006), pp. Bryant S. Turner, and Habibul H. Khonder. Ultimately, cultural differences have changed religious beliefs and traditions within religious practices. By focusing on three primary field sites, namely South Africa, the United States, and East Asia (China and Japan), and applying the methodological framework of multi-sited ethnography, we aim to understand the transnational organizational structures, the creation of transnational social spaces, and the dynamics of central control and decentralization of the two religious organizations. 5. Globalization of Religion. 25. International Journal of Politics, Culture and Society, Confrence de la Socit Internationale de Sociologie des Religions, Co-edited with Bruce Berman and Rajeev Bhargava, UBC Press, Nancy Christie & Michael Gauvreau (eds), The Sixties and Beyond: Dechristianization in North America and Western Europe, 1945-2000, Indonesian Journal of Islam and Muslim Societies (IJIMS), Journal of Religion in Japan 3/2-3: 121-140 (special issue: "New Research on Japanese Religions under Globalization"), Ugo Dess and Galen Amstutz (eds.) 60. https://doi.org/10.3390/rel5041017, Roudometof V. It views religion Religion and globalization. 21. This glocalization is certainly far more common in pre-modern or pre-literate cultures, in which access to sacred texts was limited and religious efficacy could be tied to a specific language. Research on religion and globalization is revealing that religious responses to global dynamics have been highly varied, positioned across a broad spectrum that ranges from the defensive to the open and creative. The formation of modern Ukrainian religious culture: The sixteenth and seventeenth centuries. In, Victor Roudometof. Clio goes to church: Revisiting and revitalizing historical thinking in the sociology of religion., Manuel A. Vasquez. Peter Beyer, The Religious System of Global Society: A Sociological Look at Contemporary Religion and Religions, Numen, 1998, 45, 1, 129. Orthodox diaspora? The introduction then gives way to a more detailed treatment of globalizing modernity as constituted by transnational networks and border-transcending flows. Please let us know what you think of our products and services. This item is part of a JSTOR Collection. Stan Brunner, vol. Specifically, the second section is partly derived from Roudometof [, For the inadequate treatment of Eastern Christianity in most of contemporary sociological discussions, see the critical remarks in [, Eastern European rulers in general were hesitant to claim the status of the Roman title of, It is not accidental that when even 20th century Orthodox theologianssuch as Alexander Schmemannspeak of the schism with the Latin West, they attribute an existential depth to it ([, In contrast to the Western European or Roman Catholic tradition, Orthodox theological tradition has focused on experiential pathways for obtaining the believers union with God (, Ukraine, of course, remained independent for several centuries, until it was absorbed by Russia in 1686. Ecclesiastical nationalism and the Macedonian question in the Australian Diaspora. In. Substantively, both Roman Catholicism and Orthodox Christianity are seen as religious traditions that emerged in the context of Christianitys long-term vernacularization. The global is not in and of itself counterpoised to the local. In most of these instances, though, the establishment of an ecclesiastical relationship, In due course, theological arguments were constructed and forcefully advocated by both the Catholic and Orthodox hierarchies as a result of consolidating specific agendas and blueprints that involved the ecclesiastical institutions own understanding of their purpose and role within the Christian. These new formations are the product of the global spread of religions as well as the product of their multiple localizations caused by the dialectic of de-territorialization/re-territorialization. Elizabeth McAlister, Globalization and the Religious Production of Space, Journal for the Scientific Study of Religion, 2005, 44, 3, 24955. Some aspects of cultural globalisation, such as the growth of consumer culture seem to undermine religious values - with some churches . In order to be human-readable, please install an RSS reader. For more information, please refer to Visit our dedicated information section to learn more about MDPI. That is, in spite of the fact that religion and globalization have a uniquely co-constitutive relationship, the latter can impact religion in varying, sometimes paradoxical ways. Nationalization operates through the use of religion as a potential source for nation formation or the intertwining of religious and national markers [, Typically, nationalization operates through the construction and reproduction of a close relationship between confessional membership and modern national identities.
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globalization of religion vs globalization and religion obadia
